Saturday, February 25, 2012
Southwestern University Reasserts Its Historic Role in Texas Methodism February 1911
The author’s grandmother, Ida L. Wilson from Moore ,
Texas , attended Southwestern University
for only one academic year, 1910-1911.
At the end of the term, she returned to the family farm on the Medina-Frio County line and did not continue her
formal education.
Her one year in Georgetown
was one of the most eventful in the history of Southwestern. There was a vigorous debate known as the "removal controversy," over the future
of the school. Southwestern
had been created as a central university for Texas Methodists in 1873. Also in 1873 rail lines crossed the Red River
linking the northern Blackland Prairie of Texas to the rest of the United States . In the 38 years between 1873 and 1911 north
central Texas boomed, and Dallas
became the major commercial, manufacturing, financial, insurance, and
distribution center of the south central United States .
The same era witnessed the increasing demand for
schools of business, engineering, theology, architecture, and other courses
that prepared students for professional employment.
By 1910 many Methodists were calling for the establishment of a
denominational university in Dallas (or possibly
Fort Worth ). One proposal, embraced by Robert S. Hyer,
Regent of Southwestern, was to move Southwestern from Georgetown
to Dallas . The 1910 sessions of the MECS annual
conferences in Texas
authorized an educational commission to decide the issue. That commission met in Austin
on January 18, 1911, and two weeks later in Dallas .
As the commission was meeting to plan the establishment of a new
university in Dallas ,
Southwestern devoted its Bulletin to reminding its constituents of its historic role
in building character and preparing students for religious vocation.
The Bulletin of Southwestern University : Special Illustrated Number devoted to
Religious Activities of Student Body, Series 7, Number 36, February 1911, reflected much
of the uncertainty that must have been prevalent on campus.
Whatever may be the development of the state
and the resultant increase in the number of our Methodist schools and whatever
may be the possible or unexpected readjustment of all the educational machinery
of our various schools, we know that there will always be a great “character-building”
plant at old Southwestern.
Twice the Bulletin boasted of the ONE HUNDRED and
SEVENTY-SEVEN stations, circuits districts, and Missions in Texas . . . now
served by men who secured their preparation
and impetus for the greatest field of life-activity largely at this stronghold
of Methodism.
The Bulletin’s strongest argument in proving that SU was a place where
Methodists could be assured that students were having their characters shaped
in good old fashioned Methodism consisted of a detailed description of how
interwoven the church and the university were. Students were organized into Sunday School classes at the Georgetown MECS church (now First United Methodist Church).
Speaking of the pastor, Dr. W. L. Nelms, No man could be more
anxious for the spiritual welfare of the student body and more eager for the
development of efficient Christian workers. .
Dr. Claude Cody, legendary in Southwestern history, was Superintendent
of the Sunday School. Several of the
classes were taught by faculty members.
The class names often had strong Methodist connections. Two were named for missionaries ( Ben O. Hill
and Ruby Kendrick). Two were named for deceased bishops (Charles
Betts Galloway and Seth Ward) and an active bishop (Edwin Mouzon). Other groups, including the Ministerial
Association, the Y. W. C. A., the Student Volunteer Mission Band, and the
Senior Epworth League, were highlighted.
The Bulletin published group photographs of the Sunday School classes and other
religious organizations. One of the most
interesting ones is attached. It shows
the Hyer Class.
During the preceding year Hyer’s life had been consumed with the
removal controversy, the burdens of university administration, service on the
Educational Commission, delegate responsibilities at the MECS General Conference in Asheville, and at an Ecumenical Conference in Toronto. In spite of all these demands on his time, he
still found time to teach a Sunday School class. The following summer he resigned from
Southwestern and moved to Dallas
where he threw himself into the founding of Southern Methodist University.
(The man on Hyer’s lower left is tentatively identified as A. Frank
Smith, later a bishop of the MECS and MC.)
The author's grandmother is tentatively identified as a member of the Williams Class, row 2, fifth from right.
Saturday, February 18, 2012
This Week in Texas Methodist History February 19
Macum Phelan, Historian of Texas
Methodism, Born in Tennessee ,
Feb. 22, 1874
Macum Phelan is well known as the author of a two volume history of
Texas Methodism. The first volume was
published in 1924 and covered the years 1817-1866. The second appeared in 1937 and covered the
years 1867-1902
Phelan was born February 22, 1874 in Tennessee and was orphaned in
childhood. When he was sixteen, he moved
to McLennan County , Texas to live with older brothers. He earned enough as a cow hand to attend the University of Texas and obtain a teaching
certificate. He taught in McLennan County for several years, and in 1900
bought a newspaper, the Moody Courier.
A compelling call to preach caused him to leave journalism and return
to the University
of Texas to study for the
Methodist ministry. His first
appointment was to the Westbrook Circuit in 1904. That was followed by appointments to Roscoe,
Baird, Chillicothe , Childress, the Vernon
District, and Big Spring . In 1926 Phelan transferred to California and served Sacramento ,
the Sacramento District, and Yuba City . He transferred back to Texas
and served Hamilton ,
Crawford, and Haslet.
In sprite of serving as a pastor and presiding elder, teaching at
various summer schools, and encampments, Phelan had time to research and
write. He edited A Handbook of
All Denominations which appeared in 1915 and continued through several editions to
1933.
His most significant literary contribution was his two volume history
of Texas Methodism. Those volumes rely
heavily upon the annual conference journals, but Phelan also used manuscript
materials such as the Addison papers and
published memoirs and biographies. Blindness
brought his an end to both his literary and ministerial careers. He took the superannuated relationship in
1939. He died in Fort
Worth in 1950 and is buried in Rose
Hill Cemetery
in Tarrant County .
Saturday, February 11, 2012
This Week in Texas Methodist History February 12
Texas
United Methodist Historical Society Annual Meeting Announced
Texas United Methodist Historical Society
9027 Midway Road at Northwest Highway
Dallas , TX
Jane Marshall is "a distinguished composer, educator, conductor and author."
(Companion to the United Methodist Hymnal)She is the recipient of the 1965
Woman of Achievement award from SMU and the 1974 award for distinguished
service to church music from the Southern Baptist Church Music Conference.
Jane has taught at Perkins School of Theology since 1969. She composed 21
entries in the current United Methodist Hymnal.
2014 Iron Horse Court
Arlington , Texas
76017 .
The Executive Committee of the TUMHS has announced program
and registration details for the annual meeting of the society. Cochran Chapel UMC Dallas is the host church, and the theme is Texas Methodist Musical
Heritage. Details below
2012 ANNUAL MEETING
Meeting at Cochran Chapel UMC Micah Center
March 23-24, 2012
Friday March 23, 2012
10:00-11:30 Board of
Directors Meet
12:00 noon Registration
Opens at Micah Center
1:00 p.m. Welcome and Devotional Rev. Joseph
Stabile
1:30 p.m. "A
Conversation with Jane Marshall about
church musicians in Texas
in the Twentieth Century"
2:15 p.m. Break
2:30 p.m. Walter
Vernon Award Winning Student paper, Evan
Jones
3:30 p.m. "A
Walk Through the Beginnings of Methodism in North Texas "
by Linda Rolen (tour of historic
Cochran Chapel)
6:30 p.m. Texas United Methodist
Historical Society Dinner in Fellowship Hall
"The World Is My Parish: The Role of the Accordion among Circuit
Riders" by Dr.
Michael Hawn
Saturday March 24,
2012
8:30 a.m. Raquel Martinez
9:45 a.m. Break
10:00 a.m. TUMHS
Association meeting including Kate Warnick Award for best local church history,
reports from annual conferences, and special guest, Dr. Robert Williams, the
General Commission on Archives and History of the United Methodist Church, Drew
University, Madison, NJ.
11:30 a.m.
"'Just a Little Talk':
Stamps-Baxter and Texas
Methodists" by Dr. David Music
12:30 p.m.
Adjournment
OUR SPEAKERS
The Rev. Joseph
Stabile has been appointed as pastor of Cochran Chapel
United Methodist
Church for over seven
years. Joe and his wife Suzanne founded
the Micah Center for retreats and spiritual
direction. Joe served as a Roman
Catholic priest for 26 years before being received into the United Methodist
clergy. His popular gifts include
pastoral care and song.
Jane Marshall is "a distinguished composer, educator, conductor and author."
(Companion to the United Methodist Hymnal)She is the recipient of the 1965
Woman of Achievement award from SMU and the 1974 award for distinguished
service to church music from the Southern Baptist Church Music Conference.
Jane has taught at Perkins School of Theology since 1969. She composed 21
entries in the current United Methodist Hymnal.
Linda Rolen has
been a member of Cochran Chapel UMC for over 20 years. She has been active in serving the
church. She will show us the 1895
Cochran Home, Cochran Chapel United
Methodist Church ,
and the Cochran Cemetery all on site.
Dr. Michael Hawn
serves SMU as University Distinguished Professor of Church Music and Director
of the Master of Sacred Music Program.
His most recent book is Gather
into One: Praying and Singing Globally. He is an ordained Baptist minister and an
Elected Fellow of the Hymn Society.
Raquel Martinez is widely known in United
Methodism as the co-author (with Joel Martinez) of Fiesta Christiana: Spanish Language Book of Worship (Abingdon, 2003)
Dr. David Music
serves Baylor University
as Professor of Church Music and Graduate Program Director in the School of Music .
He also directs the annual Baylor Sacred Harp sing. He has published books, articles,
compositions, and arrangements. David
has served as President of the Baptist Church Music Conference.
Evan Jones is a student at Perkins
School of Theology. He wrote the winning
Student Essay on the life of Madam Volino and the founding of the Methodist
Mission Home in San Antonio
while studying with Dr. Ted Campbell.
ACCOMODATIONS
Special
convention rates have been obtained from the Embassy Suites, Dallas Love Field,
3880 W. Northwest Highway ,
Dallas , Texas . 75220.
Single, Double, Triple or Quad $89.00 + tax.
The
rate includes complementary shuttle service from Love Field and to and from the
Cochran Chapel site. It also includes a full,
cook-to-order breakfast, and free parking.
To
secure the special rate, you must call 214-357-4500; identify yourself as part
of the Texas United Methodist Historical Society by March 3.
REGISTRATION
Registration
for the Annual Meeting is $50. If you
wish to attend the Friday night banquet only, you may do so for $25.
Make checks payable to Texas United Methodist Historical Society
(TUMHS) and mail to Jean Traster, TUMHS Treasurer
Sunday, February 05, 2012
This Week in Texas Methodist History February 5
Lost Methodist Preachers Guided to Safety by Sounds of
Hymns February, 1839
The names of Ruter, Fowler, and Alexander are well-known as
the first officially appointed Methodist preachers to the Texian Mission in
1837. They were soon followed by others
some of whom stayed only briefly. Lewell
Campbell, for example, volunteered for Texas ,
but was appointed to Louisiana . Two of the most interesting “short-timers”
to the Republic
of Texas were Schuyler
Hoes and Abel Stevens.
Hoes was sent to Texas from New York by the American
Bible Society rather than the Methodist Episcopal Church. He made Houston
his base of operations and pursued his task of distributing Bibles and tracts. On November 25, 1838, he organized the Texas
Bible Society in Houston . Naturally Hoes and Fowler developed a
friendship since Fowler also lived in Houston .
In early January, 1839, Abel Stevens arrived in Houston as the newly appointed preacher for Houston and Galveston . He immediately began a campaign to have
Fowler reappoint him away from the coast to the Washington Circuit. Stevens heard that Fowler was holding a
meeting at William Keesee’s (near present day Chappell Hill) and decided to go in person to press his
case. Joseph Sneed, a new preacher from Mississippi , had been
entrusted with mission funds for Fowler to distribute to the preachers in one
of the few times they would have salaries paid in actual cash money.
Although Hoes had no claim on the mission money because he
was being supported by the American Bible Society, Stevens asked him along as a
travelling companion. They proceeded
west to San Felipe and then north.
Somewhere near the present-day site of Bellville they became lost in
woods. The winter sun had already
disappeared, and the two preachers were gloomily contemplating spending a
miserable night in the woods. They then
heard hymn singing, and guided by the blessed notes, found their way to the
Thomas Bell cabin. Bell , a Methodist layman, had been leading
his family in their evening devotionals.
Bell had been a participant in the 1834
Caney Creek Camp Meeting and was later to donate the land for the city of Bellville .
Hoes and Stevens were grateful for the hospitality and the
next day proceeded three miles to Centre Hill where David Ayres lived. Hoes
and Ayres were reunited. In 1826 both men
had participated in revivals in Ithaca ,
New York . (The completion of the Erie Canal and the
accompanying population boom in western New
York was soon followed by intense revivalism. The region was known as the “Burned Over
District.” Ithaca was an important center of that
revivalism.)
Stevens was able to convince Fowler to appoint him to the
Washington Circuit. He rode that circuit
until June when he went back North. Hoes
also returned to the North continued his ministry. Fowler reports dining with him while
attending the 1844 General Conference in New
York City .
Perhaps they reminisced about how two preachers were saved from a
miserable night in the woods because of hymns from a pious Methodist family in
the wilds of Texas .