Saturday, November 28, 2015
This Week in Texas Methodist History November 29
East Texas Conference Meets in Henderson, Promotes Fowler Institute 1851
One of the ways that Texas Methodists honored the
memory of Littleton Fowler was by creating a school in Henderson and naming it Fowler Institute. Fowler died in January 1846, and the school
began under the auspices of the East Texas Conference in January, 1850.
In the
middle decades of the 19th century Rusk
County, and its county seat of Henderson, was quite an
educational center. Fowler Institute was
the third school to be organized there.
Fowler Institute got off to a good financial start
because Robert A. Kaufman donated the proceeds from the sale of 160 acres to
the Institute. The East Texas Conference
started a fund raising campaign to raise $5,531 to build a one story brick
building where the Henderson
Hospital was later
located. The Institute had three
divisions, Primary ($25 tuition per
term), Middle ($30), and Senior ($35).
In November 1851 the East Texas Annual Conference
convened in Henderson
so that preachers could see the new brick college building. For the second year in a row no bishop
arrived to preside. In 1850 Bishop Henry
Bascom died before he could come to Palestine
to preside. In 1851 Bishop Capers had to
cancel because of sickness. Rev. S. A.
Williams was elected to preside over both sessions of the East Texas Annual
Conference.
A main reason for choosing Henderson as the conference site was to show
off the new conference college. Preachers
were expected to spread the word about the college among their congregations
and encourage both student enrollment and contributions.
Fowler Institute prospered during the 1850s. An advertisement in 1859 listed the courses
offered:
Orthography, Reading,
Writing, Arithmetic, Geography, English Grammar, History, Mental and Moral
Philosophy, Rhetoric, Logic, Astronomy, Algebra, Latin, and Greek. Napoleon Burks was the President.
As with most 19th century Methodist
colleges, Fowler Institute did not last.
One reason for the failure was oversupply. On the eve of the Civil War Henderson was
also home to the Masonic
Female Academy
in addition to Fowler Institute. Nearby
were the Millville Male and Female
Academy, and Sylvania
School House, between Henderson and Marshall. Rusk
County also boasted schools at Minden, Rock Hill, and Mount Enterprise.
Saturday, November 21, 2015
This Week in Texas Methodist History November 22
Houston
Tri-Weekly Telegraph Publishes Methodist/Freedmen’s
Bureau Exchange November 26, 1865.
One of the main objectives of the Freedmen’s
Bureau in Texas
was to make sure formerly enslaved persons received the education that would
enable them to move up the economic ladder.
Schools for freedmen were opened throughout Texas and the rest of the South, and men and
women, boys and girls flocked to them in their thirst for knowledge. In most cases a Bureau official was put in
charge of making sure those schools received the support they needed. The agent for Houston was Henry W. Stuart
In November, 1865, he inserted himself into the
relations between the African American Methodist
Church (today’s Trinity UMC) and the European American Methodist
Church (today’s First
UMC).
The African American Methodist congregation was
large enough that it was able to organize its own church and build its own
building. When the European American
Methodist church building deteriorated to the point it could not be used, the
African American congregation rented their building to them.
The arrangement worked until the African American
congregation decided to begin a Sunday School.
They therefore wished to reclaim their building during the Sunday
morning time slot the European Americans had been using.
For reasons we do not know, Henry Stuart inserted
himself into the situation by writing the following letter to the stewards of
the European American Methodists
Rev. W. R.
Fayle,
Rector of
the Methodist Church
Houston,
Dear Sir, It
is the wish of the colored people, the owners of the Church you now worship in,
to establish a Sabbath School, and in order to do this, it will be necessary
for them to have use of the Church on Sabbath mornings.
In the
absence of Lt. Col. DeGress, Provost Marshal of this district, who had intended
giving you notice to give up the Church to-day, I address you, asking that you
will be pleased, after this days services, at the free and entire disposal of
the colored people so they may commence their Sabbath School next Sunday, the
26th of November, inst.
I am, Sir,
your obliged and ob’t s’v.
HENRY W.
STUART, B.A.
Superintendent
and Teacher Government Colored Schools, Houston,
Texas
P. S.
–arrangements can no doubt be made for placing the Church at your disposal on
Sabbath afternoons, H. W. S.
James Dumble, Secretary of the trustees, replied
to Stuart.
HENRY W.
STUART, B.A.
Superintendent
and Teacher Government Colored Schools, Houston,
Texas
Your
communication to the Rev. W. R. Fayle of the 18th inst. is herewith
returned by the officers in charge of the property belonging to the Methodist Church in this city. They are not able to recognize you as having
any voice or shadow of authority to act for the “colored people.” They have their official members connected
with the colored congregation, and recognized Pastor, “colored,” whose wishes
we are, as we always have been, ready to meet in a proper spirit
Without any
desire to make your honored acquaintance, we remain,
The Trustees
of the M. E. Church South, Houston
Station,
Jas. F.
Dumble, Secretary
Saturday, November 14, 2015
This Week in Texas Methodist History November 19
Houston
Methodist Hospital
Trustees Report to Annual Conference, Nov.
19, 1924
One of the shining jewels of Texas Methodism is
our network of hospitals that combine the most advanced scientific research and
patient care with a Christian witness of healing.
The 1924 report of the Houston Methodist
Hospital to the Texas
Annual Conference shows an exuberance rarely seen in board reports. The hospital was opened on June 11, and in
only 6 months the hospital had made remarkable progress.
The Business Manager of the Methodist Hospital
was S. R. Hay, Jr., whose father had been elected bishop while serving as pastor
of First Methodist Houston. He reported
a total investment of $239272.44. There
were 36 doctors and 32 nurses to care for the 98 patients who had been treated
since June 11.
A nursing school was already in operation with six
students enrolled in the 3-year program.
The Methodist Hospital had been awarded a Grade A status by its
accrediting agency, the American
College of Surgeons. The report to Annual Conference mentioned the
up-to-date apparatus including X-ray equipment, its Photo-therapy Department
where patients received ultra violet treatments, and its Radium Department which
boasted the “largest supply of radium in the Southwest.”
One of the recommendations in the Annual Report
was a very long time in coming. #7
Recommendation was as follows
In view of
the fact that no Protestant Hospital in Houston is prepared to care for negro
patients, we recommend that the Management of our Hospital look forward to the
time when arrangements can be made to take proper care of negro patients.
Decades would pass before that recommendation was
implemented.
Saturday, November 07, 2015
This Week in Texas Methodist History November 8
Northwest TexasAnnual Conference Condemns Modernism
The Northwest Texas Annual Conference met in
Canyon from Nov. 11-15, 1925, with Bishop James Dickey presiding. In addition to the usual business of
conference, the delegates also inserted themselves into the debate over
fundamentalism and modernism at SMU.
Historians have long debated the causes of the
rise of fundamentalism in the immediate post-World War I era. Perhaps it was a reaction against
Progressivism; disillusion with the results of World War I; maybe a reaction
against the new discoveries of physics and psychology that showed uncertainty,
relativism, and the role of the unconscious. Whatever the underlying causes,
the fundamentalists focused on opposition to three areas---rationalism, higher
criticism in theology, and evolution. A
denominational university like SMU, just getting off the ground, was bound to
be buffeted by the conflicts.
The contest was engaged as early as the 1917-1918
academic year. A teacher of sophomore English, Katherine Balderson, assigned a
novel in which a character was a clergyman who lost his belief in the literal
interpretation of scripture. Such an
innocent assignment by today’s standards resulted in a summons to defend
herself before the theological faculty headed by Bishop Mouzon.
Several years later Professor John A. Rice
(1862-1930), Professor of Old Testament at SMU incurred the wrath of J. Frank
Norris (1877-1952) pastor of First Baptist Church of Fort Worth and a leader in
the fundamentalist movement. Rice’s
book, The Old Testament in the Life of
Today, argued that an oral tradition lay behind the Old Testament
text---not very radical by today’s standards, but inflammatory to Norris who
had already made a name for himself in trying to purge Baylor of all traces of
modernism. Fundamentalists filled the
pages of the Christian Advocate with
denunciations inspired by Norris, and in 1921 Rice offered to resign (with
conditions) even though Bishops Mouzon and Moore had come to his defense. Rice went on to pastorates in Oklahoma, appointed by
Bishop Mouzon, where he was pastor of Boston Avenue MECS during the
construction of its magnificent sanctuary.
The next victim of the fundamentalists was Mims
Workman who taught religion in the College
of Arts and
Sciences. At least one of his students
testified to a gathering of fundamentalists in Fort Worth about his liberal lectures. Although Workman was supported by many
students, President Selecman let him go.
The controversies at SMU and similar ones at Southwestern University made life difficult for at
least some preachers. How could they
defend their denominational institutions against these charges of rationalism,
higher criticism, and evolution?
One way would be to pass a resolution which would
tie conference financial support to a loyalty oath. That’s just what happened in the Northwest
Texas Conference in 1925.
Here is the text of the resolution they passed
which they made a standing rule of the conference
Before this
Conference will consider making an appropriation to any institution of
learning, there must be placed in the hands of the conference secretary and the
chairman of the Board of Education, the following statement signed by the
present of the institution of learning, the dean of each department and all the
teachers of science, sociology, and teachers of the Bible.
Statement
There is no
teacher in our school, within my knowledge, who believes or teaches that man
had his origin in a lower form of animal life.
All the
teachers of our institution, within my knowledge, believe, without mental
reservation, equivocation, or without interpretation other than that of the
accepted standards of our Methodist Church, in the inspiration of both the Old
and New Testament, and in every statement of the Apostle’s Creed.
The rule remained two years and was modified at
the 1927 Annual Conference.