Saturday, February 27, 2016
This Week in Texas Methodist History February 27
Chauncey Richardson Arrives Enters Texas
at Galveston, March 3, 1839
On March 3, 1839 the Rev. Chauncey Richardson entered Texas
at the port of Galveston. Richardson was
born in Vermont
in 1802. He entered the New England
Conference of the MEC in 1826. He
itinerated in Massachusetts
for several years, but then the rigors of circuit riding broke his health. He recuperated at Wesleyan
University, Middleton, Connecticut.
Those studies qualified him as a professor, so in 1833 he went to Tuscumbia, Alabama,
as president of a female college. He
held that position until his departure for Texas.
He left New Orleans on the steamship New York on
Feb. 28, and set foot on Texas
soil five days later.
Richardson cleared customs and hurried to
Houston where he began his efforts that resulted
in the opening of Rutersville
College in January
1840. Rutersville is recognized as the
predecessor of Southwestern
University.
Galveston
in 1839 was a far cry from the bustling port city it would become in just a few
years. Although the island had been previously
occupied, most famously by the pirate Jean Laffite, the city we know today
dates from 1838 when Michel Menard and group of investors surveyed a streets
and lots and offered those lots for sale.
When Richardson
arrived in March 1839, organized religious life barely existed. The editor of the Galvestonian (March 27, 1839) suggested that in the absence of an
organized church, “leading men” of the city gather each Sunday morning and
listen to a sermon from “one of the great divines” such as Wesley read by one
of the assembled citizens.
The idea of the leading citizens of the city assuming responsibility for
devotional services in the absence of clergy led the editor to continue,
As for preachers by trade, we
dislike them. Our climate suits not
their constitutions; especially as the most ordinary are prone to where better ___not
be paid. . . . Many a man runs his head
against a pulpit who could have done his country excellent service at the
plough-tail.”
Unfortunately the editor’s comment “our climate suits them not” proved
prescient. Richardson
died in Galveston
in 1852. His body was returned to
Rutersville for burial.
Saturday, February 20, 2016
This Week in Texas Methodist History February 21
Henry Matthews Reports Visiting W. P. Smith, “Radical” Methodist and
“Regular” Physician, February, 1837
In early 1837 Rev. Henry Matthews (1799-18??) was in the process of
relocating from Natchitoches, Louisiana
to Texas. Matthews had been a Methodist preacher in Ohio before moving to Louisiana and becoming a
pharmacist/physician. He lived in Houston for several
months in 1837 but then moved to San Felipe.
While living in Houston he signed the
first marriage license issued by Harrisburg
(later Harris) County as officiating clergyman.
In February 1837 he crossed the Brazos at Washington and reported on his visit with W.
P. Smith, a “radical” Methodist and “regular” physician.
Those two adjectives offer an insight into the intellectual history of
the era. Just what were a “radical” Methodist and a “regular” physician?
The 1830’s have been called the Age of Jackson after President Andrew
Jackson who seemed to symbolize the changes occurring in the United States. Jackson
was the first president whose background was the frontier rather than the East
Coast. He was also the first of the “common
men” to become president. The previous
presidents had all been well-educated members of the nation’s elite.
Democratic reform in the political sphere was driven by an expansion of
the franchise as states dropped the property-holding requirement for
voting. Candidates thus had to appeal to
a wider swath of society.
A more expansive democracy was not confined to politics—it also impacted
religion and medicine. A reform group
arose in Methodism that wished to make the denomination more democratic. Bishops and presiding elders were obvious
targets. Reforms wished to abolish those
offices and create a democratic denomination untainted by episcopal
authority. The result was a denomination
called the Methodist
Protestant Church. Smith was a licensed preacher in that
denomination, hence the appellation, “radical.”
The Methodist Protestant Church
continued until 1939 when it merged with the MEC and MECS to become the Methodist Church.
Full fledged democracy also existed in the field of medicine. There were no government regulations on who
could practice medicine. The 1830s
witnessed a flowering of competing medical philosophies—allopathy, naturopathy,
hydropathy, herbalism, etc—all competing with each other in attracting patients. What Matthews called “regular” can best be
described as the forerunner of what eventually became the scientific practice
of medicine by M.D.’s. We have a good
idea of Smith’s practice of medicine because he enlisted in the Texian Army on
Jan. 1, 1836. After the war, he applied
for compensation for his services as an army doctor. As part of his claim, he inventoried the
contents of his medical bag. Readers of
this column may wish to see what Dr. Smith carried with him in his medical practice—everything
from rhubarb to opium. It is available from
the Texas State Library at https://tslarc.tsl.texas.gov/repclaims/98/09800442.pdf
Saturday, February 13, 2016
This Week in Texas Methodist History February 14
Huntsville
Preacher Hears Complaints about Members Losing Old Time Religion. February 1884
Rev. J. G. Johnson served Huntsville
as pastor from 1843-1845 and also pastored nearby Martha’s Chapel. Much later he received letters from his
nephew, Benjamin A. Giger, about the sad state of religion. Even worse, the pastor himself was among the
“worldly” members of the congregation.
Here are excerpts from two letters to Johnson from February, 1885.
We have got our new church done
and are in it, but I am sorry to say have lost all our religion. It was dedicated last Thanksgiving Day and
our preacher in charge was married to the Widow Hicks and had a big
Thanksgiving Dinner in it the same day, and then again in January, they had a
big Festival. They put up a big cook
stove in the basement and cooked and eat and upstairs they had a candy store
and auction sale and I am sorry to say
our preacher in charge was at the head of all it; Uncle Jim, that kind of
religion may do, but is not the kind Ellen and I have. We think the Church of God
is a sacred place and if the people have any regard for god, they will for His
House.
We have just closed a protracted
meeting at our new church that lasted four weeks, there was twenty that
joined. Religion now days is not the
same that is was thirty or forty years ago.
Then they would become convicted of sin and when they were converted,
they would not keep it to themselves, no the only way you can tell when they
were converted they would not keep it to themselves, now the only way you can
tell when they are converted is by asking them.
Then, when they joined the church, they were not allowed to attend the
theater, dance, and play cards, and attend all the play parties, but now all of
them things has to be allowed or they will not join, of course the church does
not sanction all of them things, but permit it and what is the difference? I have not heard a person shout when they
were converted in fifteen or twenty
years. How I would like to see the good
old times religion once more and see every body happy and praising God once
more. .