Saturday, August 27, 2016
This Week in Texas Methodist History August 28
Rev. Clayton C. Gillespie Speaks To Temperance
Meeting at San Antonio
Against Temperance Legislation, August 28, 1874
Most of our perception of Methodists
and temperance come from the 1880-1920 period when the church seemed unanimous
on the subject and supplied the lion’s share of volunteers and money for the
cause of Prohibition.
We forget that immediately before this period,
it was fairly easy to find Methodists willing to speak against prohibition
legislation. They were for temperance, but they wanted to
achieve that goal through individual persuasion rather than the coercive power
of the state.
One such Methodist was Clayton C.
Gillespie, (1822-1876). Gillespie was a
Georgian who made his way to Texas
and served significant pastorates. When
the Civil War broke out, he was one of the three “Chappell Hill Preacher
Colonels” the other two being G. W. Carter and F. W. Wilkes. Gillespie was elected Colonel of the Texas 25th Calvary
and surrendered with that command at Arkansas Post in January 1863. He was sent to Camp
Douglass, the p.o.w. camp near Chicago,, but was
exchanged and returned to the war.
After the war he resumed preaching and
had one of the most important jobs in Texas Methodism. He was editor of the Texas Christian Advocate.
In August 1874 he found himself in San Antonio at the
Methodist church where a Temperance Society meeting was underway. Because of his prestige he was invited to
speak. It took a brave man to speak
against the prevailing opinion, but that’s what Gillespie did.
This is from the newspaper report of
the meeting
Col.
Gillespie deprecated the denunciation of the bar-room men, as they only sold
what society around them demanded. He
also deprecated society fanaticism, and opposed all temperance legislation, and
temperance politics. He then set forth
the terrible ravages of intemperance, especially since the war among the very
best men of the land, of all professions and occupations of life, many of whom
were already buried, and many others following in their footsteps.
Gillespie himself did not have that
much longer to live. He died on
Christmas Day 1875. By that time his
editorial successor, G. W. Briggs had turned the Advocate into a prohibition organ.
(see previous column for Briggs).
Saturday, August 20, 2016
This Week in Texas Methodist History August 21
Methodist Church in Hempstead
Hosts Political Meeting; Resolves to Secede if South Loses Presidential
Election, August, 1860
By the summer of 1860 talk of Southern
secession was in the air. Slave holding
and free staters were already fighting in Kansas.
In Texas
there was a rash of fires and reported poisoning of wells in many parts of the
state. African Americans under
mere suspicion of participation in the events were executed. In late August a posse was already pursuing
Anthony Bewley, a MEC preacher, through Indian Territory,
Arkansas, and Missouri.
Bewley was falsely accused of being the mastermind behind the
incendiaries. He would be captured on
Sept. 3 and lynched in Fort Worth
on Sept. 13.
Meanwhile it was presidential election
season. Southerners knew they hated
Republicans but could not agree on a candidate.
Eventually three nominees opposed the Republican Lincoln—Douglas, Bell, and Breckinridge.
The Austin
County political elite met in the Methodist Church
in Hempstead in August, 1860, to choose their
representatives to the state convention.
Hempstead was still in Austin
County. Waller
County was not created
until 1873.
David Y. Portis chaired the
meeting. Portis was a local attorney
with considerable prominence and legislative experience. He had married Rebecca Cummings, who had been
engaged to William B. Travis. A ring
Travis gave to Cummings is in the collection of artifacts at the Alamo.
The most prominent speaker, though, was
John Austin Wharton, a man steeped in the tradition of slaveholding as few
other Texans were. Wharton was the
nephew of Leonard Groce, a member of the family credited with bringing cotton
plantations—and their slave system to Texas. When it was time for his formal education,
Wharton was sent to South Carolina. While there, he met and married Eliza
Johnson, daughter of the governor of South
Carolina.
Readers of this column will recognize South Carolina as the most radical of the
states defending slavery.
Influenced by Wharton’s eloquence, the
county convention passed a resolution that if the “Black Republicans” won the
presidential election, Texas should secede
from the Union.
Both Portis and Wharton were delegates
to the Secession Convention in Austin. Since Hempstead had a railroad, it became
both a mustering point for Confederate recruits and a major prisoner of war
camp (Camp Groce).
Wharton fought throughout the Civil War
including Shiloh, Chickamauga, the invasion of Kentucky, and the Red
River Campaign. He rose to the rank of
major general. He survived the
battlefield only to be killed at General Magruder’s headquarters in the Fannin
Hotel in Houston
by fellow officer George W. Baylor in a personal quarrel. His death occurred on April 9, 1865, only
days before the Confederate surrender.
Baylor’s murder trial in 1867 was
sensational, and he avoided conviction.
Portis survived the war and died in
1883.
Thursday, August 11, 2016
This Week in Texas Methodist History August 14
Samuel Gates Leads Camp Meeting Near Austin, Aug. 15, 1875
Late summer was “lay by” time in Texas. The crops were “laid by.” The corn was harvested and in the crib. As it was needed, it would be shucked. Some would be fed to working livestock. Some taken to the mill and turned into corn
meal. Some would be soaked in lye to
transform it into hominy. The cotton
would have been chopped (thinned) and hoed.
Farmers were waiting for the cotton to mature so they could begin
picking it. It was the ideal time for
camp meetings. It was the best time to
take a break from the ordeal of farming in the Texas heat and attend a camp meeting in some
shady camping ground. The fruits of
summer, melons, peaches, pears, roasting ears, peas, okra, etc were in season
lending a special culinary pleasure to the event.
The Austin
Weekly Statesman of Aug. 19, 1875 gives a very complete and complimentary
account of a camp meeting held by members of the MEC (African American) Texas
Conference.
The meeting was held about 3 miles east
of Austin. It was led by Samuel Gates of the Austin
Church (Wesley Chapel). He was assisted
in the preaching by Rev. Gregory, P. E. of the Columbus District, A. R. Norris
of Dallas, C. L. Madison of Dallas, E. Nesbett of
Webberville, and several others. J. W.
Alexander, a lay member of Wesley Chapel, was the facilities manager.
Rather than a brush arbor, the
attendees had a large canvas cover.
Kerosene street lamps provided illumination.
Rev. Gates was at the beginning of a
long and distinguished career.
Samuel Gates was admitted in full
connection to the Texas Conference of the MEC in 1871 by Bishop Janes and
appointed to Hempstead. In 1875 he was appointed to Austin.
Other appointments included Waco District P. E. and Columbus. He died in 1904.
Saturday, August 06, 2016
This Week in Texas Methodist History August 7
Alto Methodist Church
Hosts Mite Box Opening August, 1910
How long has it been since you’ve been
to a mite box opening? Do you remember
mite boxes?
On a Monday afternoon in August, 1910,
the Alto Methodist
Church in southern Cherokee County
hosted a mite box offering for the Baby Roll.
The use of mite boxes, sometimes called
“alms boxes” or “poor boxes,” is ancient.
But Jehoiada the priest took a chest
and bored a hole in the lid of it, and set it beside the altar, on the right
side as one cometh into the house of the Lord;
and the priests who kept the door put therein all the money that was brought
into the house of the Lord. 2 Kings 12:9
By 1910 wooded chests were replaced by
cardboard boxes printed and distributed by the Publishing House. Other versions were cardboard sheets with
pre-cut slots into which coins could be inserted. They were usually distributed to children at
the beginning of Lent. The mite box was
appropriate for children because they could put their small coins in the
box. During a designated worship service
the children would place their boxes on the altar.
The main purpose, of course, was not to
generate revenue, but to instill habits of charity in very young children.
The mite box opening at Alto was
somewhat out of the ordinary in that it was organized as a special party—complete
with ice cream, recitations, and song.
Perhaps the term “Baby Roll” is
unfamiliar. A Baby Roll, or more
commonly “Cradle Roll,” was a standard feature of the Woman’s Missionary
Society of the era. When a woman in a
Methodist church had a baby, it was common for the other women in the church to
honor her by making a donation to the Society and entering the baby’s name on
the roster of the local Society, thereby creating a relationship with the
church that often lasted a lifetime.
Four years later, in 1914, a young
preacher in his first appointment came to Alto.
He didn’t stay long, but he achieved such prominence that the church
renamed itself in his honor. That’s why
we have A. Frank Smith UMC in Alto today.