This Week in Texas Methodist History April 22
Methodists Organize Sunday School Convention for
May 1, 1860, in Houston
Methodists in Houston
spent the last week of April, 1860, organizing a grand Sunday School Convention
to be held on May 1. They invited
Methodists from Richmond, Chappell Hill, and Galveston. They invited Baptists, Presbyterians,
Episcopalians, and Lutherans from the Houston
churches. The planners secured an open
air site on the east side of Buffalo Bayou at the foot of Main Street. To allay fears about crossing that stream,
they arranged to have a pontoon foot bridge available.
The effort was led by prominent Houstonians. T. W. House was the leading cotton and
wholesale merchant and an early railroad investor. He was also the business partner and
son-in-law of Charles Shearn for whom the Methodist church was named. In only two years House would be elected
Mayor of Houston. Naturally he was on
the finance committee for the Sunday School convention. His
son, E. M. House, became Woodrow Wilson’s closest advisor. Charles Longcope (`803-1880) House’s partner
in a stream ship company with service between Houston
and Philadelphia,
as well as numerous other businesses, also served on the committee. Longcope had been a Trustee of Rutersville
College and married Virginia McAshan and after her death, married her sister
Courtney McAshan. McAshan Methodist
Church was eventually
located about ½ mile from the site of the May 1st event. The third
member of the organizing committee was James F. Dumble, another prominent industrialist of
the era who has given his name to a Houston street.
Although Baptist, Presbyterian, Episcopal, and Lutheran Sunday Schools
were invited, the three speakers had all served Shearn MECS at one point in
their careers. The first was J. W.
Phillips who had served 1849-50 and then gone on to Bryan,
Columbus, Seguin,
and presiding elder appointments. While
he was at Shearn, members complained about his formalism. In any case he eventually became an Episcopal
priest.
William N. Seat was the Presiding Elder of the
Galveston District which included Houston. In 1861 he was appointed to Shearn. The third speaker was J. E. Carnes, editor of
the Texas Christian Advocate. When Civil War conditions required the
relocation of the Advocate offices
from Galveston to Houston, Carnes was appointed to Shearn.
The Shearn pastor in May 1860 was William McKendree
Lambdin, who served only one year and transferred from the Texas
Conference.
May 1 was a Tuesday, and it leads to the question. “Why
was such a event held on a Tuesday?”
I can only speculate since the organizers left no
documents relating to their motives in choosing the date, but it is possible that
they were providing a religious alternative to May 1 celebrations which were
sometimes marked by pagan revelry.
Although the German Maifest is
the most widely known expression today, other Northern European cultures had
some sort of spring festival that preceded the introduction of Christianity. Sometimes there was tension between the
pre-Christian and Christian values. Hawthorne used that
tension in the famous Maypole of
Merrymount. As more German
immigrated to Texas,
they brought Maifest with them. Maifest
celebrations included beer drinking, as they still do. My hometown of Brenham will soon celebrate Maifest as it has done since 1881.
I cannot be sure that organizers picked Tuesday May
1, 1860 for the Sunday School convention, but it is possible they were providing
an alternative to what they considered to be paganism.
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