This Week in Texas Methodist History Dec. 2
Texas Conference Meets
Jacksonville,
Accepts Ordination Credential from Other Branches of Methodism, December 1-5,
1909
Bishop Joseph Key presided over the seventieth
session of the Texas Conference of the MECS when it met at Jacksonville, December 1-5, 1909. Among the business items was a resolution
honoring Bishop Seth Ward after his death in Japan. Ward had been a member of the conference and
the first native born Texas
to achieve the office of bishop.
It granted deacon and elder orders to a several
candidates for ministry. It also accepted transfers from a large number of other
MECS conferences (Pacific (2), Los Angeles, Montana (2), Missouri, Louisiana
(2), Alabama, North Texas, St. Louis, Mexican
Border, North West Texas, West Texas, New Mexico).
In another action which was common then but fairly
uncommon now, it accepted ordination credential from J. F. Henderson of the Free Methodist
Church, and E. W. Bostick
and S. B. Cherry of the Congregational church.
What is going on?
How could the Texas Conference absorb so many new preachers. For those of you unfamiliar with the system,
conference membership ensures an appointment (except under very special
circumstances.)
Part of the reason is that the portion of Texas embraced by the
Texas Conference did experience significant population growth during the first
decade of the 20th century. The discovery of petroleum deposits at
Spindletop in Jefferson County led to a flurry of exploration in the coastal
regions of Texas and Louisiana which shared the same salt dome
geology of Spindletop. In addition to
the petroleum activity, the coastal plain was also being developed agriculturally. Early settlers had avoided the poorly drained
malarial lands, but in the 20th century mechanization allowed the construction
of drainage systems. The coastal plains
blossomed.
The other part of the Texas Conference contained
the heart of the Texas
timber industry, and it shared the boom times as the petroleum industry
provided a huge market for lumber. The
derricks were wooden, and some oil fields were so marshy that plank roads were
necessary. Appointments for 1909 show
dozens of “sawmill” circuits with as many as 6 little churches serving that
number of company sawmill towns throughout the timber belt.
Some of the transfers were preachers who had
followed the westward migration to California
and now were returning to their Texas
roots.
How about the three men whose ordinations by other
branches of Methodist were accepted? A
preacher from another denomination could become a MECS preacher fairly
easily. He would meet with a Presiding
Elder who would interview him about his theology. If he could sign the following, “I agree with the teachings and government of
the MECS,” his request to join the conference could go to the annual
conference for a vote.
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