This Week in Texas Methodist History June 28
The Christian Advocate
came down firmly on the side of keeping married women out of the workforce.
Here is an editorial from June 30, 1939.
Few will deny the
statement that we have too many married women working outside the home. It is significant that legislatures in twenty
states are considering methods of curbing the “working wives”, and in four
states bans have already gone into effect.
This restrictive move, which began in 1932 when the Federal Government
eliminated many married women from public payrolls, is opposed by women’s
organizations everywhere. They argue
that marriage does not deprive women of their civil rights, one of which it to
work for wages. Our economic condition
is doubtless one reason for keeping women out of industry, thus giving more
jobs to men. However the jobs argument
is only a small part of the real objection to married women working outside the
home. The wife is inescapably the
builder of the home and guardian of the children. These duties are necessarily neglect by
working wives. Probably no law could or
should be enacted to bar married women from jobs. But business and industry by agreement, could
establish rules under which married women would be employed in exceptional
cases, the first of which would be that the husband was not able to provide a
living for the family. We want no
dictators telling women what to do; but the country cannot ignore the
deterioration of the home, due to the presence of married women in industry.
An unintended consequence of this workplace discrimination plays an
interesting role in Texas Methodist history.
Since women who married were at risk of being fired and
newspapers of the day printed applications for marriage license, it became
fairly common for couples to travel to some other county to apply for a license
and marry. In the case of Houston, a favorite destination was Richmond, the County Seat of Fort Bend
County. Richmond
was a small town at the time, and parsonage for St. John’s Methodist
Church happened to be on
the courthouse square. One of the
pastors placed a sign in the yard “Methodist Parsonage.” Couples coming out of the court house
naturally wanted to find clergy to perform the wedding. The St.
John’s pastor was right there!
The additional income from wedding fees during the 1930s
made Richmond St. John’s a highly desirable appointment.
In one of the ironies of history in just a few years the
Federal Government completely reversed its course. Instead of keeping women out of industry, the
Government began a campaign to induce women to go into the war time industrial
production. The campaign is remembered
today through the iconic Rosie the Riveter.
After World War II, there was another push to fire women so that
returning servicemen could have their jobs.
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