This Week in Texas Methodist History August 4
Continuing with our series on the history of Methodism in my home church. . .
Continuing with our series on the history of Methodism in my home church. . .
1844—the year our church was
founded, Methodists faced their greatest crisis. The General Conference of the Methodist
Episcopal Church, meeting in New York City, was
roiled with the refusal of some northern conferences to accept the episcopal
supervision of a slave-owning bishop, James O. Andrew of Georgia. The parties were not able to compromise so
Methodism was split into northern and southern branches that would not reunite
until 1939.
John Wesley hated slavery and
passed that hatred on to the denomination which he inspired, but as time
passed, General Conferences made small accommodations to human slavery which
eventually amounted to embracing the institution by most southern
Methodists.
Anti-slavery Methodists finally
had enough! They announced that they
would not accept Bishop Andrew as the presiding officer at their annual
conferences. Methodist bishops have
“general authority.” That means that any
bishop is authorized to conduct the annual conference of any annual conference.
The split at the 1844 General Conference reverberated all the way down to Washington County
and the newly formed town of Brenham.
Bishop Andrew presided over the
Texas Annual Conference of December 1843, held at a campground in southwestern Walker County. His time spent there earned him the
friendship of many Texas Methodists.
Only six months later he was in New
York City at the center of the dispute. When the General Conference finally voted on
the issue, only one delegate from the South voted with the North. That one delegate was John Clark of the Texas
Conference.
At the next meeting of the
Quarterly Conference of the Washington Circuit in August 1844 a resolution was
introduced to condemn Clark’s vote. The committee to write the resolution consisted
of John W. Kenney, Enoch King, and Jabez Giddings. They composed the resolution and submitted it
for publication in the New York
Christian Advocate.
Clark had remained in New York upon the
adjournment of the General Conference and took an appointment to a local
church. He sent for his wife and
children who had stayed in Texas and never
again set foot in Texas. He decided to defend his vote and did so by
replying to the letter in the New
York Christian
Advocate.
That reply touched off a barrage
of letters back and forth between Clark and Robert B. Wells, the Brenham
preacher. Wells continued to condemn
Clark for voting with the anti-slavery forces and Clark
continued to defend that vote.
The exchange of letters might have
been just one more insignificant tiff in the bigger picture were it not for
Robert B. Wells. Out of this exchange
of letters Wells decided to start his on edition of the Advocate as a vehicle for the exchange of news items. It took a while but in 1847 Wells brought out
the Texas Christian Advocate and Brenham
Advertiser as a weekly publication.
It lasted in Brenham only one year when Wells turned the operation over
to his father-in-law Orceneth Fisher who moved it to Houston and dropped the “Brenham Advertiser” from the name.
The newspaper had its ups and
downs but by the 1880’s the Texas
Christian Advocate had a circulation of over 10,000, putting it in the
ranks of the most widely distributed publications in Texas—religious or
secular. The paper moved to Dallas in 1887 and went
through several name changes until it published its last edition as the Texas Methodist Reporter in 2013.
Brenham FUMC can thus claim to be
the source of Methodist publishing in Texas
and home to the first religious newspaper of any denomination in Texas.
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