This Week in Texas Methodist History January 6
Pastor Whipple Publishes Annual Sunday School
Report for Houston,
January 9, 1845
We have devoted several columns to the difficult
travel conditions faced by Methodist Circuit Riders, Presiding Elders, and Bishops
during the Republic Era. There is an
often overlooked corollary to that story of privation and sacrifice. While the clergy were facing such difficulties,
laity were keeping the church together during the extended absences of the
clergy.
Methodism during the Republic Era was structured to
give considerable power and responsibility to laity. The class leader was probably the most
responsible lay official, but the stewards, Sunday School Superintendent, and
Sunday School teachers were also important.
When mandatory membership in a class was abandoned, the Sunday School
Superintendent became the most important lay leadership position in a
congregation.
On January 9, 1845, Rev. J. W. Whipple of the Houston’s MEC church
printed the annual report of the Sunday School in the Houston Telegraph and Texas Register. Here is an edited version.
The School was
opened the second day of April eighteen hundred and forty-three, under the
auspices of the Rev. T. O. Summers as Superintendent, and S. J,. Wood, Esq, as Secretary
and Librarian, with 4 teachers, viz, 3 male and 1 female and with 16 scholars,
viz, 9 male and 7 female. This being the first Sunday School organized
by the Methodist Episcopal Church in Houston.
It gradually increased for the first
three-quarters of the year. But for some
time after, the institution languished, on account of the absence of the Pastor.
But through the
on going industry of the Acting Superintendent, S. J. R. Wood, Esq., the school
was kept up and rapidly increased in number.
On the first of
June, 1841, there was a new organization of the School under the direction of
Rev. J W. Whipple. When it was found,
there were 15 teachers, viz., 8 male and 7 female. 69 scholars, 40 male and 29 female.
. . . much credit
is due the officers and teachers of the School for the energy and persistence
which they have shown in persecuting the interest of the cause.
Of particular interest is Whipple’s mentioning that
the Sunday School languished on account of the absence of the pastor, Rev. T.
O. Summers. The absence was more than
the consequence of having two churches although Summers did divide his time
between Galveston the Houston.
The really long absence was due to his fund raising trip back to the United States. Summers had transferred from the Baltimore
Conference so he decided to return there to raise money for Galveston
and Houston. He made the trip overland which meant he was
gone months instead of weeks.
Summers was able to secure a generous donation from
William Ryland, Chaplain of the U. S. House of Representatives. That was the origin of Ryland Chapel in Galveston. He also secured some donations for Houston.
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